Tag Archives: photoblog

In Korea: Snowy Changdeokgung (창덕궁) Palace (Korea Post 4)

Changdeokgung (창덕궁) Palace is a UNESCO World Heritage site and one of the five grand palaces, along with Gyeongbokgung (경복궁), which I posted about earlier. Both were landmarks of the long-lasting Joseon (조선) Dynasty, which lasted from 1392-1897.

Changdeokgung is known not only for its castles, but its royal gardens. While we did not get to see these due to time constraints, the palace complex is huge in and of itself, and it was apparently more preferred to some kings over the main palace, Gyeongbokgung.

Above: notice the intricate detail of the painting as well as the net installed to keep birds out.

Above: a marker in the central courtyard marks where officials would line up for court meetings. This official is ranked #9 (九).

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Year of the Snake: Lunar New Year 2013 in Taiwan

With a vacation to Korea, an apartment move, and a visiting family member, I didn’t go out to document this year’s Lunar New Year as much as in the past.

With that said, it was a great time of relaxation for me even if it was a bit busy. This time of year always sorts of reignites the spark and excitement of living in Taiwan for me and this was no exception.

Above: Mazu, goddess of the sea, at Cixian Temple, Taipei.

Above: Cherry blossoms on a (very) foggy day at Lion’s Head Mountain (獅頭山).

Above: Temples on the same foggy day at 獅頭山.

  

Above left: worshippers walk under a lantern for blessings at Longshan Temple, Taipei. Above right: temple lanterns hang at Cixian Temple, Taipei.

Above: temple worshipers gather at Longshan Temple, Taipei.

Above: lanterns hang at Longshan Temple, Taipei.

Above: an incense burner at a temple on Lion’s Head Mountain.

Above: fried noodles being prepared at Shilin Night Market, Taipei.

Above: the calm before the crowds at Liuhe Night Market, Kaohsiung.

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In Korea: Streets, Markets, and Daily Life (Korea Post 3)

Minus the snow, many of these aren’t too different than my normal Taiwan photography. All are situated in the varying districts of Seoul.

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In Korea: Gyeongbokgung Palace (경복궁) (Korea Post 2)

Moving to a different part of Korean history, Gyeongbokgung Palace is a major historical site and tourist attraction dating originally to 1395, but rebuilt as recently as the 1990′s due to war and its symbol for Korean pride even in the midst of Japanese occupation.

Part of a visit is a changing of the guard to the palace gates, where costumed soldiers march in to the area. This gave a perfect beginning to the visit.

Above: this symbol, seen on a ceremonial drum, is a variant on the Taegeuk, or 태극, an ancient symbol which appears on the national Korean flag in a two-color form. The example above is three-colored, so its known as the “삼색의 태극,” or “Samsaeg-ui Taeguek.” Yellow represents humanity, while red and blue refer to heaven and earth.

   

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In Korea: the Demilitarized Zone (DMZ) (Korea Post 1)

It’s been way too long since I’ve posted here, so I’ll return to posting not with Taiwan, but with photos from a place that is a bit  more fast moving and hectic – South Korea.

Today’s post is about the Korean Demilitarized Zone (DMZ) and Military Demarcation Line (MDL). This region is a must-see for anyone wanting to visit and understand Korea, though you must go through a usually expensive (but reasonably priced) tour. With the right passport, you can book a trip through the USO or other organization that enters through Camp Bonifas, the joint US Army and Republic of Korea base situated near the border. The ticket is filled with a waiver notifying you that “The visit to the Joint Security Area at Panmunjom will entail entry into a hostile area and possibility of injury or death as a direct result of enemy action,” and you pay about 90 US dollars for the ability to visit.

I’m not going to give a specific account of what happens as you can find plenty of these that are very well written all over the web. Here are some photos though – to my surprise, I was able to use my telephoto lens and was generally pretty free to shoot photos of the interesting stuff, though there were some restrictions on when and what direction the camera was pointing. Unfortunately – or fortunately if you ask my mother and wife – not much happened on the Northern side of the border that day, but here is an interesting account including some interesting sword rattling on both sides. While it was a quiet day, it was also a beautiful day in terms of weather and visibility, which made the second part of the tour great.

Above: the lone visible North Korean guard standing his post at the Panmun Gak, the main, iconic building on the North Korean side of the Joint Security Area (JSA). According to our tour guide (a US Army military policeman), there was a second guard inside the tinted glass taking photos of our tour group. Notice the boarded window to the right.

       

       

Above: various shots of Republic of Korea (South Korea) soldiers standing guard. The soldier at bottom left guards the door to North Korea. On the bottom right, the soldier is standing half-exposed to keep cover in the (hopefully unlikely) scenario of shots being fired across the border. All are standing at a modified Tae Kwon Do stance. The soldier on top is actually the geographic border of the two sides while inside the treaty room. You can see this better in the next photo.

Above: the soldier shown above straddles the border at the main UN conference table.

Above: Republic of Korea soldiers stand guard at the JSA.

Above: a guardpost on the border.

Above: the “propaganda village” as seen from the South. Apparently, this village is fake. It was built in order to show people how prosperous the North is and why people should defect north. It is called propaganda village as it acts as a Potemkin Village that used to spout out propaganda on giant speakers. The flag pole is famous as its the largest in the world at 160 meters tall and was built after a bit of sabre rattling between the two sides in the art of flagpole construction.

Above: some detail of the propaganda village. A 100% zoom will show some (pixelated) glimpses of life like people airing dirty laundry – but I can confirm that it was eerily quiet.

Above: Dorasan Station, the last Korean rail station before heading north. It was briefly reused for freight reasons and there were plans for commuter trains to move north, but these plans were reversed. This station is in an area that is the furthest north civilians can go without having to cross the MDL, or Military Demarcation Line, which limits civilian movement due to military concerns.

 

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Jhubei Temple Parade, October 2012

Last Sunday, a celebration of San Tai Zi ( 三太子), a major figure in Taiwan’s popular and religious culture occurred throughout the streets of Jhubei, heading north toward Hsinfeng. I’m always excited by the chances I get to see these parades as I really get to experience the culture, practice my bad Chinese, and interact with the people.

  

Above: a spirit medium representing who I believe to be San Tai Zi dances in front of a moving altar with onlookers watching. This was taking place, as you might see with the truck in the background, on a busy highway bridge to Hsinfeng.

Above: a temple leader shows off his sash.

Above: a two-faced god, representing Yin and Yang (陰陽).

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Daily Life in Black and White

This post is a mix of Jiufen, Hsinchu, Taipei, and Lukang. The main thing that these all have in common is my black and white processing. While digital just doesn’t have the same feel as film, it is fun to play with B/W when the situation calls for it.

Above: Taipei Main Station. This is a cliche’d composition, but it always seems to work well.

  

Above left: Hsinchu scooters – more cliches today. At right is a famous alley in Lukang.

“Old Hsinchu” near the City God Temple.

  

Above left: Lukang Mazu temple. On the right is some detail from a temple’s wall in Lukang – I think this was at Longshan temple in the city.

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More from the Big Buddha of Baguashan (八卦山)

On Monday, I posted about the Big Buddha of Baguashan (八卦山), a large Buddhist monument near Changhua City (彰化巿) which sits atop a small mountain overlooking the city. Here are some more shots from that trip:

Above: A visit to this statue includes a beautiful panoramic view of Changhua City. I didn’t even try to capture it all – but the viewing platform gives a good view of about 180 degrees.

Inside the statue is a large amount of varied Buddhist art, which is narrated in English and Chinese by conveniently-located plaques near each display. While the bottom floor is a temple proper, the upper levels include areas to learn about the stages in Buddha’s life and important moments in Chinese Buddhist history.

  

  

  

Above right: behind the statue is a large temple dedicated to Confucius (孔夫子) and Guan Gong (關公), the Chinese god of war. I’m not sure what was on the top level as I didn’t have time to look, but you can certainly see a melting of Buddhist and Chinese culture in this temple complex.

  

On the way up to the temple is a line of about 50 Chinese gods. They make for some interesting photography as each has a different personality, expression, and look.

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Temples of Lukang

Lukang, or 鹿港, literally means “deer harbor.” It’s a small town just west of Changhua City (彰化市) which was once known for the trade of deer furs and other trade goods, being situated at a point in Taiwan very close to the Chinese mainland. At one point, it was the second-largest city in Taiwan, just after Tainan.

One of the city’s features is an “old town” consisting of brick buildings dating from hundreds of years ago. Mixed into this are countless temples which have seen new life as Taiwanese tourists visit the city.

These are assorted shots from those temples – the biggest being Mazu and Longshan Temples.

  

  

  

 

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Hakka Yimin Festival, Part 2

I have been posting about the Hakka Yimin Festival, which I referred to in a previous post. The second part to this festival was last weekend, and it involves a mix between “Ghost Month” festivities and a chance to remember a series of Hakka military victories in Taiwan.

These are from the Yimin temple as well as neighboring communities, which host loosely organized events throughout the countryside in this part of northern Taiwan. Many of these displays are brought together by the community and wealthier benefactors will help in paying for some performances. A major part of the festival is the sacrificial pig, or “pigs,” which after being butchered and cut are presented as altar-type displays in the streets. Competitions between displays occur, and some people will go to great lengths to make their altar seen.

In addition to these displays are Chinese opera performances as well as female singers on karaoke-style stages.

  

   

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